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Then there is the most universal of all symbols, the Swastika (pictured). At one particular time it was believed that the Buddhists carried it all over the planet with them, but it has been found out that ages prior to Buddhism it was utilized amongst nations. In Old Babylon and in Egypt it was to be located. What does this show? All these symbols could not have been purely traditional.There should be some explanation for them some all-natural association among them and the human mind. Language is not the result of convention it is not that people ever agreed to represent specific suggestions by certain words there never was an thought without having a corresponding word or a word without a corresponding notion suggestions and words are in their nature inseparable. The symbols to represent ideas may be sound symbols or colour symbols. Deaf and dumb individuals have to feel with other than sound symbols. Every single believed in the thoughts has a kind as its counterpart. This is referred to as in Sanskrit philosophy Nama - rupa -- name and form.

It is as impossible to generate by convention a program of symbols as it is to create a language. In the world's ritualistic symbols we have an expression of the religious thought of humanity. It is effortless to say that there is no use of rituals and temples and all such paraphernalia each and every child says that in modern instances. But it must be easy for all to see that those who worship inside a temple are in several respects various from these who will not worship there. Therefore the association of certain temples, rituals, and other concrete types with specific religions has a tendency to bring into the minds of the followers of those religions the thoughts for which these concrete things stand as symbols and it is not smart to ignore rituals and symbology altogether. The study and practice of these issues type naturally a component of Karma-Yoga.

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