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LusaCharest277讨论 | 贡献2013年3月11日 (一) 08:28的版本 (新页面: Then there is the most universal of all symbols, the Swastika (pictured). At one time it was believed that the Buddhists carried it all over the world with them, but it has been located o...)

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Then there is the most universal of all symbols, the Swastika (pictured). At one time it was believed that the Buddhists carried it all over the world with them, but it has been located out that ages just before Buddhism it was used amongst nations. In Old Babylon and in Egypt it was to be located. What does this show? All these symbols could not have been purely conventional.There must be some purpose for them some natural association in between them and the human mind. Language is not the outcome of convention it is not that men and women ever agreed to represent certain tips by certain words there never ever was an notion without having a corresponding word or a word with no a corresponding thought suggestions and words are in their nature inseparable. The symbols to represent ideas might be sound symbols or colour symbols. Deaf and dumb people have to feel with other than sound symbols. Each and every believed in the mind has a type as its counterpart. This is referred to as in Sanskrit philosophy Nama - rupa -- name and form.

It is as impossible to create by convention a program of symbols as it is to generate a language. In the world's ritualistic symbols we have an expression of the religious believed of humanity. It is easy to say that there is no use of rituals and temples and all such paraphernalia each and every baby says that in modern occasions. But it should be easy for all to see that those who worship inside a temple are in many respects various from those who will not worship there. As a result the association of certain temples, rituals, and other concrete forms with particular religions has a tendency to bring into the minds of the followers of these religions the thoughts for which those concrete issues stand as symbols and it is not sensible to ignore rituals and symbology altogether. The study and practice of these items kind naturally a component of Karma-Yoga.

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