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Then there is the most universal of all symbols, the Swastika (pictured). At one time it was believed that the Buddhists carried it all more than the globe with them, but it has been located out that ages just before Buddhism it was utilized among nations. In Old Babylon and in Egypt it was to be found. What does this show? All these symbols could not have been purely standard.There must be some purpose for them some all-natural association in between them and the human thoughts. Language is not the outcome of convention it is not that individuals ever agreed to represent specific concepts by particular words there never was an thought with no a corresponding word or a word with out a corresponding thought concepts and words are in their nature inseparable. The symbols to represent concepts may be sound symbols or colour symbols. Deaf and dumb men and women have to feel with other than sound symbols. Every thought in the thoughts has a kind as its counterpart. This is named in Sanskrit philosophy Nama - rupa -- name and form.

It is as impossible to create by convention a technique of symbols as it is to produce a language. In the world's ritualistic symbols we have an expression of the religious believed of humanity. It is easy to say that there is no use of rituals and temples and all such paraphernalia each and every baby says that in modern occasions. But it must be effortless for all to see that those who worship inside a temple are in many respects diverse from these who will not worship there. For that reason the association of certain temples, rituals, and other concrete forms with specific religions has a tendency to bring into the minds of the followers of those religions the thoughts for which those concrete factors stand as symbols and it is not smart to ignore rituals and symbology altogether. The study and practice of these items form naturally a part of Karma-Yoga.

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