Baily

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Baily讨论 | 贡献2013年1月24日 (四) 11:43的版本 (新页面: Yoga is a transformative art, and deceptively simple. At least, even though high level yoga postures are actually hard to the unpracticed, and search it, the changes that yoga brings into...)

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Yoga is a transformative art, and deceptively simple. At least, even though high level yoga postures are actually hard to the unpracticed, and search it, the changes that yoga brings into one's living belie the apparent simplicity of stretching muscles.

After all, we extend muscles at the fitness center within a warm up. What exactly is the essential distinction between yoga and regular workouts, including yoga. Yoga, in the end, took a number of its inspiration from yoga. Or at least the facet of yoga that is made of the bodily exercises, the asanas.

Yoga integrates the breath and consciousness with real stretches in a way that I have not really thought in pilates, although pilates is great as a way of defining the internal muscles of the human anatomy as well, particularly the pelvic floor.

But in yoga, through the breath, and focusing on it within our body, we arrived at a larger understanding of both our body and ourselves. We begin a more conscious relationship with your identity. We meet that special expression of ourselves indicating literally in that time. And we're able to commence a process of changing what is preventing the essential movement of our power.

Why it generally does not matter what state we are in when we begin practising a yoga position that is. We would be much more or less stiff, or in suffering, or distracted, than usual. It is a of discovery, maybe not of trying to fit ourselves into an idea, even when that idea is represented in that time by the yoga position we are trying to complete. Desikachar writes that your body may "only slowly take an asana." We shouldn't strain ourselves, or judge ourselves, if we cannot squeeze into that position. That pose is really a possible outcome, yes, but what we do within our practice of yoga would be to take the trip.

Desikachar makes another important point: "We must remain flexible so that we are still in a position to respond to changes within our expectations and old ideas. The more distanced we are from the fruits of our labors, the higher we are in a position to do this... Paying more attention to the spirit in which we work and looking less to the results we may be brought by our actions - this is the meaning of isvarapranidhana in kriya yoga"

The asanas are a of preparing ourselves to more fully meet up with the challenges of life in a way that doesn't put us off balance, and increases our ability to adjust to those improvements that are inherent in life. They allow us to become more sensitive and aware to what is really going on inside us, and in life itself. This increasing self information then provides us with a more complete picture in which our reactions to whatever we are confronted by situations more accurately reflects what is certainly present. There's a deeper engagement that goes beyond the vagrancies of the mind, the self doubt, the control of our expectations and opinions, or our requirement for something to be a particular way.

Once we are distracted or preoccupied with questions, concerns, and concerns, and even hope that is attached to an outcome (need), the vital energy of our whole being is leaking, diffused. Through yoga practice, we're in a position to clear the detritus, to direct our diffused power within, to remain within your body, our being, again. This really is an energetic aspect of self-mastery. Essential for this is the knowledge of yourself as total, and simultaneously a part of the wholeness that's within every thing.

References: Desikachar, Center If Yoga powered by